MANILA – For literally giving all she can, Evalinda Jimeno, a social worker of the Department of Social Welfare and Development (DSWD), has earned the admiration of evacuees sheltered at the Joaquin F. Enriquez Sports Complex in Zamboanga City.
According to the DSWD, Jimeno was hailed by the refugees evacuated from the chaos and violence wrought by an ongoing standoff between the military and a faction of the Moro National Liberation Front, when she breastfed a hungry baby of one of the evacuees.
Over the past week, she has breastfed far more than one child, and far more than her own. Jimeno, a social worker of Zamboanga Sibugay has been breastfeeding in-between her official hours tasked with registering evacuees for the family access card.
Once you become a mother, you become everybody’s mother. Where have I seen that happen before? Ah yes –
For more images of Mary nursing baby (or toddler!) Jesus, see here.
(photo source: The Deacon’s Bench)
I know it’s just about impossible to make a judgment based on a photo, but what do you think? My first thought was that it made reference to the statue of Apollo and Daphne by Bernini:
The artist seems to be stressing the significance of the fig tree. Intstresting, no? I prefer the one true God’s means of preserving his faithful daughter’s virginity! I also thought the face of Mary in the first sculpture hearkened to the Ecstasy of St. Theresa, also by Bernini.
Good bye, guys, good bye! Have a good day — have a good hike! It’s gonna feel so good to get to the top of that mountain! I got you those peanut packs, did you– okay, okay. Good bye, I love you!
Okay, little ones, now back home.
Hail Mary, full of grace, the Lord is with thee. Give me patience, give me supernatural patience, not like yesterday. Blessed art thou among women, help L. know I love her, yesterday was so awful, but you know I love her . . .
Yes, I saw that doggie! What a big tail he had. Did you see his big tail?
Hail Mary, full of grace, intercede for D., and don’t let the other girls draw her into anything foolish, the Lord is with thee. Blessed art thou
I told you to put your feet down. Down means down, not on the baby.
Blessed art thou among women
I said down! Thank you.
Now and at the hour of our death. Hail Mary, C. is so little, she’s trying so hard. Be a mother to her when I’m not there. Blessed art thou among women
The zoo? That would be nice. Do you remember last time we went, with the flamingos and the giraffes? Yes, E., we all remember what the gorilla did. Yes, yes. No, that’s disgusting! All he did was — hee hee — he scratched his bottom, and then he smelled his finger. No! You stop that, E.
What was I — oh, for M. Okay, holy Mary, mother of God, he’s such a good boy, let him always be this happy, keep that biting kid away from him today, where are his parents, pray for us sinners–
Listen, she’s just a baby, so let her say what she wants to say, okay? You know what town we’re in, right? So be a big boy and let her say what she wants to say — it doesn’t matter. Oh, look, horses! That side, that side, look where I’m pointing!
That’s okay, you’ll see them next time. Blessed is the fruit of thy womb. Please stop doing that. You know it makes her scream. I swear, I’m gonna–
Okay, so now E. Hail Mary, full of grace, what do you think? Is he going to be okay? The Lord is with thee . . .
Hang on baby, we’re almost home. I know, “Me out, me out.” You want to get out, we’re allllmost there . . .
. . and blessed is the fruit of thy womb, Jesus. Holy Mary–
Yes, that tree is all red! Isn’t it pretty? What other colors do you– HEY, nice driving, JERK! Why don’t you kiss my– okay, okay, we’re fine. Okay.
Mother of God, sorry, pray for us sinners, now and don’t forget forget little S., I don’t know what’s bothering her these days. Help me not to forget her when she’s quiet.
We’re almost there, guys. Who wants eggs when we get home? You want eggs! Yes, eggs, eggs! You are such a smart baby, oh you sweet baby girl!
Blessed art thou among women. Did you see little L. sleeping with her bottom up in the air? Thank you for this little one. Those beautiful eyes. Protect her. Now and at the hour of
Can you hold it until we get home? Good boy. Girls, when we get home, you let E. go first, okay? I’m serious, let him go first.
E., feet down.
Sweet baby, so many little ones hurt and no one to take care of them. That little one in the news . . . Holy Mary, mother of God, take care of my baby and all the poor babies. Pray for us sinners, pray for I., give me patience, let them know I love them, help me remember I love them, especially when I’m making supper…
Yay, we’re home! Hey, who brought library books in the car? You know you’re not supposed to. All right, all right, let’s just get inside.
Now, who wants eggs?
Thanks to all the linky love (oh sheesh, did I just say that?) from real websites like Mark Shea’s, Bearing, Betty Beguiles, And Sometimes Tea, New Advent, Betty Duffy,Darwin Catholic, Korrektiv, Alexandria, and others, I got a lot more attention than I’m used to for all this pants stuff. And, as Mark Shea’s readers pointed out, with great pants comes great responsibility. Which is to say that with a bigger audience comes many more misunderstandings.
Some of that is my fault, because I dwell in the land of hyperbole.
Some of that is their fault, because they are stupid.
Some of that is no one’s fault, exactly — it’s just that it’s human nature to hear what you think you’re going to hear, rather than what the writer is actually saying.
Danielle Bean once shared a quote from St. Therese of Liseiux:
Why should we defend ourselves when we are misunderstood and misjudged? Let us leave that aside. Let us not say anything. It is so sweet to let others judge us in any way they like. O blessed silence, which gives so much peace to the soul!
And so, even though I heard all kinds of foolish and outlandish statements attributed to me, I really didn’t get all that upset. I heard, for instance, that:
- I never wear skirts (false – I do)
- I think women who wear skirts are married to monsters (false – some are, some aren’t, just like us two-legs)
- I think it’s stupid to try and look feminine (false – I try hard)
- I think it’s impossible for any busy woman to do her work in skirts (false – I happen to be a hypothyroid clod with fat, chafe-y thighs, but maybe you’re not)
- and also that I think women should be able to wear whatever the hell they want (false – I believe it’s a matter of charity to dress modestly)
- and that men should just use some self-control, and then it won’t matter what women wear (false – blame Adam).
Weirdly, none of that bothered me very much. Usually nothing upsets me more than to be misunderstood, but there were so many smart and funny people who saw what I was saying, it was like being at a fantastic party with all your friends — and a couple of drunks. Annoying, but not enough to spoil a great evening.
But I got really worked up when they started saying stuff about Mary. I have always felt an uncomfortable distance from Mary. I teach my children to call her “Mama Mary” in hopes that they would feel a closeness and affection to her that I never did. Every once in a while, though, she breaks through to me. This was one of those times.
A few women in various comment boxes said that we must wear skirts because Mary did — that even if Mary were on earth today, she would never wear pants. They KNOW this.
Okay, you ladies who know what Mary would do. If you can’t imagine Mary wearing pants, then try this: imagine Mary wiping her nose, or yawning, or having heartburn. Imagine her giving birth. Or heck, imagine her having to go to the bathroom, but not being able to get up yet because she didn’t want to wake up the baby, who was nursing and allllmost asleep. . . and then He bit her! He always does that just as He’s falling asleep. Oh, and now He’s poopy again, and she still has to go to the bathroom.
Weird, eh? Not used to it, are you? But there’s nothing immoral about these images. If they bother you, because it’s not what you’re used to. It’s not what you’re surrounded with. Just like you’re surrounded with earnest, hard-working, kind, sincere women who have chosen to wear skirts, and so it seems utterly natural and obvious that Mary, too, would wear skirts.
How about this: when Mary said “Fiat” to the angel, she wasn’t doing what everyone else was doing. She wasn’t following the norm. She wasn’t doing what all the other holy ladies in her circle were doing. She was doing something that made her stand apart — she was responding directly to God’s will. Mary was a BIG WEIRDO, don’t you see? She was courageous and outlandish and incredibly tough. She didn’t long for olden times. She did something new.
I know it sounds like I’m equating the wearing of pants with the eternal Yes of the Mother of God. Sorry about that! That’s not what I mean. I just mean that sometimes we can be blinded by what we’re used to — and that’s not a good thing, even when what we’re used to (say, good women always wearing skirts) is a good thing.
So would Mary wear pants? I don’t know, and neither do you — she was a strange and unpredictable woman, like no other. But she was a real woman. If you think that Mary actually always wore blue, always had a look of fond melancholy on her face, and always held her arms at a 45-degree angle from her sides, then you are paying homage to a statue, and not to God’s real-life Mama. And if there’s anything worse than a woman in pants, it’s an idolator. That’s in the Old and the New Testament.
O real life Mama of God, intercede for us. Help us to understand each other. And if I ever sit down to write another post about pants, please make the roof fall in on me before I hit “publish.”